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9/7/2020 James Driskill On behalf of James Driskill | http://rick-austin-mcminn.code-enforcement.government-administration.adinkra.gruwup.net/043-TheGoodTheBad/
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MORE ADINKRA FOUND AT:
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#WordsToLiveBy
http://rick-austin-mcminn.code-enforcement.government-administration.wordstoliveby.gruwup.net/
THIS IS A MULTI-PART YOUTUBE VIDEO PLAYLIST --- YOU MUST RECEIVE THE ENTIRE PRESENTATION BEFORE YOU RESPOND.
http://rick-austin-mcminn.code-enforcement.government-administration.community.gruwup.net/20/
COMMUNITY ADDRESS #20 : #WordsToLiveBy
COMMUNITY ADDRESS #21 : Exceprt Words Pope Francis Call To United States Nation In Front of Joint Session of Congress Sept 2015
Community Address #22 - Washington Post - How the Erosion of Trust Leads to Murder and Mass Shootings
YOU MAY RESPOND ---- "Hi James, I am still receiving your content you submitted --- please bare with me. etc"
#AkomaNtoso - Adinkra Symbol
Linked Hearts - Agreement - Understanding
Do we have an agreement on how to proceed?
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9/7/2020 James Driskill On behalf of James Driskill | http://rick-austin-mcminn.code-enforcement.government-administration.adinkra.gruwup.net/Unity%20of%20Four%20-%20@Gruwup%202015.jpg
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9/7/2020 James Driskill On behalf of James Driskill | http://rick-austin-mcminn.code-enforcement.government-administration.awesomekramoboneplayroom.school/TechnoREALism
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http://memex.org/meme4-02.html
MEME 4.02
In this issue of MEME:
TECHNOREALISM
Over
the past few months, I participated in the creation of a set of
principles called "technorealism." It's a set of declarations meant to
go beyond the bi-polar visions of cyber-utopianism and neo-Luddism. In
another age, this would be considered a manifesto. Now
it is an open letter, a document which, through the Internet, takes on a
fluid, dynamic form. Literally anyone can sign it, pass it on, and
participate. Instructions on how to do this appear at the end of this
message. If you like what you read, I urge you to forward it, to
friends, colleagues, and other lists where appropriate.
Without further delay, let me introduce you to Technorealism.
David S. Bennahum, New York City, March 11, 1998.
In
this heady age of rapid technological change, we all struggle to
maintain our bearings. The developments that unfold each day in
communications and computing can be thrilling and disorienting. One
understandable reaction is to wonder: Are these changes good or bad?
Should we welcome or fear them?
The
answer is both. Technology is making life more convenient and
enjoyable, and many of us healthier, wealthier, and wiser. But it is
also affecting work, family, and the economy in unpredictable ways,
introducing new forms of tension and distraction, and posing new threats
to the cohesion of our physical communities.
Despite
the complicated and often contradictory implications of technology, the
conventional wisdom is woefully simplistic. Pundits, politicians, and
self-appointed visionaries do us a disservice when they try to reduce
these complexities to breathless tales of either high-tech doom or
cyber-elation. Such polarized thinking leads to dashed hopes and
unnecessary anxiety, and prevents us from understanding our own culture.
Over
the past few years, even as the debate over technology has been
dominated by the louder voices at the extremes, a new, more balanced
consensus has quietly taken shape. This document seeks to articulate
some of the shared beliefs behind that consensus, which we have come to
call technorealism.
Technorealism
demands that we think critically about the role that tools and
interfaces play in human evolution and everyday life. Integral to this
perspective is our understanding that the current tide of technological
transformation, while important and powerful, is actually a continuation
of waves of change that have taken place throughout history. Looking,
for example, at the history of the automobile, television, or the
telephone -- not just the devices but the institutions they became -- we
see profound benefits as well as substantial costs. Similarly, we
anticipate mixed blessings from today's emerging technologies, and
expect to forever be on guard for unexpected consequences -- which must
be addressed by thoughtful design and appropriate use.
As
technorealists, we seek to expand the fertile middle ground between
techno-utopianism and neo-Luddism. We are technology "critics" in the
same way, and for the same reasons, that others are food critics, art
critics, or literary critics. We can be passionately optimistic about
some technologies, skeptical and disdainful of others. Still, our goal
is neither to champion nor dismiss technology, but rather to understand
it and apply it in a manner more consistent with basic human values.
Below are some evolving basic principles that help explain technorealism.
***
PRINCIPLES OF TECHNOREALISM
1. Technologies are not neutral. A
great misconception of our time is the idea that technologies are
completely free of bias -- that because they are inanimate artifacts,
they don't promote certain kinds of behaviors over others. In truth,
technologies come loaded with both intended and unintended social,
political, and economic leanings. Every tool provides its users with a
particular manner of seeing the world and specific ways of interacting
with others. It is important for each of us to consider the biases of
various technologies and to seek out those that reflect our values and
aspirations.
2. The Internet is revolutionary, but not Utopian. The
Net is an extraordinary communications tool that provides a range of
new opportunities for people, communities, businesses, and government.
Yet as cyberspace becomes more populated, it increasingly resembles
society at large, in all its complexity. For every empowering or
enlightening aspect of the wired life, there will also be dimensions
that are malicious, perverse, or rather ordinary.
3. Government has an important role to play on the electronic frontier. Contrary
to some claims, cyberspace is not formally a place or jurisdiction
separate from Earth. While governments should respect the rules and
customs that have arisen in cyberspace, and should not stifle this new
world with inefficient regulation or censorship, it is foolish to say
that the public has no sovereignty over what an errant citizen or
fraudulent corporation does online. As the representative of the people
and the guardian of democratic values, the state has the right and
responsibility to help integrate cyberspace and conventional society.
Technology
standards and privacy issues, for example, are too important to be
entrusted to the marketplace alone. Competing software firms have little
interest in preserving the open standards that are essential to a fully
functioning interactive network. Markets encourage innovation, but they
do not necessarily insure the public interest.
4. Information is not knowledge. All
around us, information is moving faster and becoming cheaper to
acquire, and the benefits are manifest. That said, the proliferation of
data is also a serious challenge, requiring new measures of human
discipline and skepticism. We must not confuse the thrill of acquiring
or distributing information quickly with the more daunting task of
converting it into knowledge and wisdom. Regardless of how advanced our
computers become, we should never use them as a substitute for our own
basic cognitive skills of awareness, perception, reasoning, and
judgment.
5. Wiring the schools will not save them. The
problems with America's public schools -- disparate funding, social
promotion, bloated class size, crumbling infrastructure, lack of
standards -- have almost nothing to do with technology. Consequently, no
amount of technology will lead to the educational revolution prophesied
by President Clinton and others. The art of teaching cannot be
replicated by computers, the Net, or by "distance learning." These tools
can, of course, augment an already high-quality educational experience.
But to rely on them as any sort of panacea would be a costly mistake.
6. Information wants to be protected. It's
true that cyberspace and other recent developments are challenging our
copyright laws and frameworks for protecting intellectual property. The
answer, though, is not to scrap existing statutes and principles.
Instead, we must update old laws and interpretations so that information
receives roughly the same protection it did in the context of old
media. The goal is the same: to give authors sufficient control over
their work so that they have an incentive to create, while maintaining
the right of the public to make fair use of that information. In neither
context does information want "to be free." Rather, it needs to be
protected.
7. The public owns the airwaves; the public should benefit from their use. The
recent digital spectrum giveaway to broadcasters underscores the
corrupt and inefficient misuse of public resources in the arena of
technology. The citizenry should benefit and profit from the use of
public frequencies, and should retain a portion of the spectrum for
educational, cultural, and public access uses. We should demand more for
private use of public property.
8. Understanding technology should be an essential component of global citizenship. In
a world driven by the flow of information, the interfaces -- and the
underlying code -- that make information visible are becoming enormously
powerful social forces. Understanding their strengths and limitations,
and even participating in the creation of better tools, should be an
important part of being an involved citizen. These tools affect our
lives as much as laws do, and we should subject them to a similar
democratic scrutiny.
Signed (in alphabetical order),
DAVID S. BENNAHUM, New York, New York Editor, Meme Contributing Editor, Wired, Lingua Franca, I.D., and Spin magazines
BROOKE SHELBY BIGGS, San Francisco, California Columnist, San Francisco Bay Guardian online Columnist, CMP's NetInsider
PAULINA BORSOOK, San Francisco, California Author, "Cyberselfish: Technolibertarianism and the True Revenge of the Nerds" (forthcoming from Broadway books)
MARISA BOWE, New York, New York Editor-in-Chief, Word Former Conference Manager, ECHO
SIMSON GARFINKEL, Vineyard Haven, Massachusetts Contributing Writer, Wired Columnist, The Boston Globe
STEVEN JOHNSON, New York, New York Author, "Interface Culture: How New Technology Transforms the Way We Create and Communicate" Editor-In-Chief, FEED
DOUGLAS RUSHKOFF, New York, New York Author, "Cyberia," "Media Virus," "Playing the Future," and "Ecstasy Club." Columnist, New York Times Syndicate, Time Digital
ANDREW L. SHAPIRO, Cambridge, Massachusetts Fellow, Harvard Law School's Berkman Center for Internet & Society Contributing Editor, The Nation
DAVID SHENK, Brooklyn, New York Author, "Data Smog: Surviving the Information Glut" Commentator, National Public Radio
STEVE SILBERMAN, San Francisco, California Senior Culture Writer, Wired News
MARK STAHLMAN, New York, New York Author, "The Battle for Cyberspace" (forthcoming) Co-founder, New York New Media Association
STEFANIE SYMAN, New York, New York Executive editor and co-founder, FEED
JOIN US! Technorealism
is by no means an exclusive club, but rather an attempt to spread what
we think are powerful and important ideas. To that end, we are inviting
anyone and everyone who agrees with this document to sign their own
names to it by filling out this simple form.
BROWSE an index of like-minded books, articles and essays.
COMING ON THURSDAY, MARCH 12: A FEED discussion of technorealism.
COMING ON THURSDAY, MARCH 19: A conference on technorealism at Harvard Law School's Berkman Center for Internet & Society.
COPYRIGHT 1998, DAVID SHENK/ANDREW L. SHAPIRO/STEVEN JOHNSON
Subscirbe to MEME via e-mail.
Visit the MEME archive with issues 1.01 forward.
Search the MEME archive for anything you want.
MEME
is published by David S. Bennahum. Duplication for non-commerical use
is permitted. Contact me if you have questions. Direct comments, bugs
and so on to me at davidsol@panix.com.
-------------
I
PROMISE I AM COMING TO A CLOSE HERE. YOU MUST FOLLOW THE LAW, YOU MUST
FOLLOW THE NEW STANDARDS, YOU MUST FOLLOW THE NEED TO CHANGE, YOU AS AN
AGENT OF THE STATE MUST REPRESENT YOURSELF IN VIEW OF THIS DOCUMENT.
REPEAT:
While
governments should respect the rules and customs that have arisen in
cyberspace, and should not stifle this new world with inefficient
regulation or censorship, it is foolish to say that the public has no
sovereignty over what an errant citizen or fraudulent corporation does
online. As the representative of the people and the guardian of
democratic values, the state has the right and responsibility to help
integrate cyberspace and conventional society.
|
9/7/2020 James Driskill On behalf of James Driskill | http://rick-austin-mcminn.code-enforcement.government-administration.resources.gruwup.net/Colorado.Edu/Marlon%20Riggs%20-%20INTRODUCTION%20TO%20STANDARDS%20V5N1/
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INTRODUCTION TO STANDARDS: V5N1 by Marlon Riggs
Americans
have always been more and at the same time less than what we pretended.
With the quickening approach of the twenty-first century, greater
numbers of us are giving testament to this inescapable fact, challenging
the cozy myths by which America has been ritually defined. Who are we?
Who are we becoming? Who and what have we been? In the next century, can
we even continue to speak (could we ever?) of a collective "we"? For
the longest, of course, these questions had simple answers.
America
was white. America was male. America was heterosexual. America was
Christian. America, above all, was a melting pot into which diverse
cultural communities gleefully descended to achieve the social and
ideological transformation necessary for inclusion within the American
Dream. That many of us--marginalized and oftentimes invisible Americans
of African, Asian, Latino and Native descent, as well as women and the
working poor--never quite melted and metamorphosized according to this
traditional prescription for social progress, hardly mattered. The great
distance between the Dream and our actual lives was not due to any
fault in the Dream: the defect was in us. The Dream thus survived
intact, its seductive power sustained by America's stubborn refusal to
look too closely at the hidden but terrible costs of "the good life" and
at who actually could--much less wanted to--afford it.
The
sixties, of course, spotlighted the complex oppressive regime of
thought, politics and culture which underlay the myth of America. For
the first time in U.S. history, the ideological fabric of white
heterosexual patriarchy was exposed for the life-constricting
straightjacket it had always been. Despite conservative attempts during
subsequent years at repair, the old social fabric has been steadily
unraveling. Thus we have arrived at this present moment, wherein a
nation historically averse to serious introspection now exhibits--in its
politics and popular media as well as its universities--an almost
obsessive reflexive preoccupation with our national identity.
To
be expected, much of the current debate is simply a re-hash of old
opinion--an attempt to forcefully rebut and undercut the de-centering
politics of radical multiculturalism (i.e., the kind of multiculturalism
where difference actually makes a differ-ence). Bring back the melting
pot. Restore "traditional values." Re-institute prayer in schools.
Preserve the primacy of Western civilization (the only one that matters
anyway). And not least, protect that critical bedrock of American
greatness, "the American family": such pronouncements reveal an intense,
even pathological desire to perpetuate a thoroughly obsolete myth of
America, and through this, a repressively orthodox system of
sociocultural entitlement.
While
the ideas of conservative/fundamentalist America are hardly new, the
typically strident pitch with which such ideas are now being argued
betrays how acutely anxious many conservatives have come to feel, due to
both real and anticipitated loss of privilege and power. What is more,
arch-conservative rhetoric--as should be evident to anyone watching our
presidential elections for the past quarter century--has found a certain
public resonance. Difference, in the traditionalist outlook, has been
regressively equated with disunity; and disunity with profound social
chaos and collapse. Just as nature abhors a vacuum, so, it seems, do
many Americans with regard to the social-political myths by which they
organize and make sense of their lives. Even a fundamentally flawed,
repressive, inequitable social order seems to many better than none at
all. A clear imperative thus confronts American progressives--that
intricate (and frequently fragile) web of communities comprised of
people of color, feminists, gays and lesbians, the poor and working
class, as well as ethnic whites who value ethnicity, indeed all who have
been systematically disenfrancised and dehumanized under the once
ascendant "traditional values" of pre-Civil Rights America.
It's
no longer enough, if it ever was, to critique interlocking systems of
oppression without offering affirming alternatives of how society should
and can reconstitute itself. As we move into the inevitably more
demanding multilingual, multicultural environment--both nationally and
globally--of the next [ this ] century, our greatest task will be an
inversion of the commonly assumed equivalence between difference and
disunity. We must re-write this equation, demonstrating again and again
that unity does not require unanimity, that unity--that is, a sense of
social cohesion, of community--can and does derive from the expression,
comprehension, and active nurturing (and not merely tolerance or
fetishization) of difference.
This
is the new standard of civilized life that now demands our urgent
labor, a new world order, if you will, that subverts traditional
conceptions of social order: a standard which in effect subverts the
meaning of the word "standard" itself. For the new order must be
comprised of multiple standards: shifting, open-ended, dynamically
transforming, so as to engender ways of thinking and living that
privilege no one set of cultural differences over another but affirm
virtue in all.
This
perspective forms the key inspiration and overarching theme in
STANDARDS. Page after page eloquently testifies to the commitment of a
new generation of America's best and brightest to shaping a radically
redefined vision of our future, where old repressive dualisms of race,
class, sexuality, gender and nationality no longer reign--a future in
which not merely some but all of us are free to explore and express our
richest humanity.
Marlon Riggs Oakland, 1992
MARLON
T. RIGGS was a producer, director, and writer, who graduated with
honors from Harvard in 1978, and received the MA from UC Berkeley, where
he later taught Documentary Film in the Graduate School of Journalism.
His films include Tongues Untied, the acclaimed account of Black gay
male life; and Ethnic Notions, for which he was awarded the Emmy. Mr.
Riggs' work has been published in the anthology Brother to Brother, as
well as in arts and literary magazines, including High Performance,
Black American Literature Forum, and Art Journal. A media activist, he
testified before the U.S. Senate, and wrote extensively on the issue of
censorship. Mr. Riggs was also on the policy committee of the national
PBS, and served on various other panels, including the National
Endowment for the Arts. Marlon T. Riggs died of AIDS-related
complications in 1994. We remember him with deepest respect and
admiration.
Riggs' final film, Black Is...Black Ain't, was shown across the nation, to much acclaim. More information on the press release at this link.
"Introduction to STANDARDS: V5N1" © 1992, 1995 by Marlon T. Riggs.
Original Graphic Images ©1995 by Lenni J. Calipo
Journal Contents Page
standards@colorado.edu
About Standards
046-Mako-QR.png |
9/7/2020 James Driskill On behalf of James Driskill | LINKS IN THIS ADDRESS WILL ALL BE RECODED AND ISSUED VIA EMAIL TO:
http://Rick-Austin-Mcminn.Code-Enforcement.Government-Administration.meme.gruwup.net/%23UnderstandingThe10MostDestructiveHumanBehaviors/%23UnderstandingThe10MostDestructiveHumanBehaviors.html
THIS
URL ADDRESSING IMPLIES THAT YOU MUST CLICK FORWARD TO HUMAN RECEIVE THE
LINK FORWARD - IGNORING IT RESULTS TO UNDESIRED OUTCOMES OF IGNORANCE
--- CONTENT TO NOT LINK IS UNCONDTIONALLY REVOKED ---- IF YOU CANNOT
HANDLE THAT I GIVE YOU NO CONSENT TO REMAIN THERE IGNORANT --- CONTACT
YOUR ATTORNEY --- YOU ARE THE VERY FIRST PERSON APPEARING ON BOTH
CRIMINAL AND CIVIL COMPLAINT FILED WITH DEPARTMENTY OF JUSTICE
CALIFORNIA AND FEDERAL BUERARU OF INVESTIGATION AND CIVIL CASE COUNTY OF
LOS ANGELES SUPERIOR COURT.
BY
ESTABLISHING A NEW STANDARD HERE --- PLEASE BRING ME FAITH THAT YOU ARE
NOT A PART OF THIS CONSPIRACY =--- THAT YOU INDEED UNDERSTAND WHAT IT
IS THAT I AM DOING -- THAT YOU INDEED ACCEPT MY STANDARDS OF ADDRESS
HERE --- THAT YOU INDEED CAN HANDLE THE TRUTH, THE WHOLE TRUTH, AND
NOTHING BUT THE TRUTH INVOLVED IN ALL OF THIS.
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9/7/2020 James Driskill On behalf of James Driskill | LET ME TAKE A GUESS THAT I HAVE INDEED FOUND THE MATCH TO YOUR TRUTHFINDER BACKGROUND CHECK REPORT RECORD.
https://www.truthfinder.com/dashboard/reports/1fa66e28-68be-4ce9-90c5-1efa7bd782e7
Rick McMinn http://www.linkedin.com/in/rick-mcminn-a83627123 Current Job: Code Enforcement at Goverment Addresses: Covina, California VIEW LINKEDIN PROFILE USER'S ID 123/627/a83@linkedin 512151363@linkedin #a83627123@linkedin INDUSTRY Government Administration
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THERE
IS NOTHING ILLEGAL IN THIS PROCESS --- YOU MIGHT THINK ME A CREEP --- I
THINK YOU BE THE CREEP IF YOU DO NOT ENFORCE THE LAW AND THE
APPROPRIATE CODES INVOLVED! AFTER ALL IS SAID AND DONE HERE, MY MOTIVES
ARE TO SAVE MY LIFE FROM A HATE CONSPIRACY THAT HAS RUINED MY LIFE IN
GANG STALKING FOR 15 YEARS.
person-Rick_McMinn_CA-09_07_2020.pdf |
9/7/2020 James Driskill On behalf of James Driskill | In
that I expect that each letter, each word, each sentence to paragraph,
to each text submitt box to each affixed related links [ or QR Scan URLS
] must be followed upward by the human receiving this important
community needs address. BY INTENTIONALLY AVOIDING THIS STANDARD by
IGNORING THIS PROCESS, IGNORANCE is bliss and the result that I do not
accept nor give my consent that you can, should, and must not continue
such ignorance standards.
IN THAT QR - Begging on my Hands and Knees - For the Court to Hear my Plight from hate has this firstmost presentation:
http://firstname-middle-lastname.meme.gruwup.net/%23UnderstandingThe10MostDestructiveHumanBehaviors/%23UnderstandingThe10MostDestructiveHumanBehaviors.html
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THIS MATERIALS ATTACHED HEREIN IS THE TRUTH, THE WHOLE TRUTH, AND NOTHING BUT THE TRUTH.
I
DO NOT LIE, CHEAT, OR STEAL MY WAY THROUGH LIFE TO INCLUDE THIS
COMMUNITY AFFAIRS PRESENTATION THAT MUST FIND A RESOLVE AND A CONSULATE [
a place to go for strong counsels ] WHEN I HAVE ATTEMPTED eVERY SINGLE
ASPECT OF CIVIL SOCEITY AND EACH ONE OF THESE ATTEMPTS HAVE RETURNED
VIOLATIONS OF RIGHTS, CONTINUED CONSPIRACY, AND NEVER EXPECTED FRUITS TO
COMMONS. EVERY SINGLE ASPECT OF THESE CONNECTIONS HAVE PLACED ME INTO
AN A HIGHLY VISIBLE SPECIAL INTEREST NEED TO HOLD A SECRET BY WAY OF
PLACING AGAINST ME A WALL OF SILENCE AS A EXTREMELY ILLEGAL ACTIONS
AGAINST ME OF A PROVABLE
I N F O R M A T I O N A L Q U A R A N T I N E
Shame
on you all --- you all should be embarrassed to have to represent this
truth before you --- and --- deal with it human before it is too late
and everyone has to go to jail or worse yet ---- DIE by DEATH PENALTY of
U.S. Code Title 18 Section 241 and 242.
099-TamfoBebre (1).png |
9/7/2020 James Driskill On behalf of James Driskill | CORRECTED IMAGE ATTACHMENT AVAILABLE AT:
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BELOW
IN THE ORIGINAL SUBMISSION TEXT BOX, THERE WAS OPTIONS TO ATTACH
IMAGES. BOTH IMAGES DO NOT SEEM TO BE PROPERLY AFFIXED TO THIS FORM
DETAIL.
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9/7/2020 James Driskill On behalf of James Driskill | ************ NOTICE OF AVAILABLE AUDIO MEDIA **********
As of this MARKER, this City of Azusa / City of Azusa PD RequestTracker Record has been Transcribed into an AUDIO PLAY FILE:
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Playtime 22 Min 33 Sec
Also Direct File Attached Into This Record.
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9/7/2020 James Driskill On behalf of James Driskill | EVERYTHING IN THIS RECORD JUSTIFIED --- TEMPORARY --- DO YOU WANT TO ADDRESS THIS SO IT CAN BE UPRIGHTED TO @REALUPHUMAN.NET --- ?
-----
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OR ARE WE GOING TO CONTINUE DOWN THIS ROAD OF DEFINED PROVEN CONSPIRACY?
Index of /AzusaPD Parent Directory 6268123200_2020-08-26_16-42-32.mp3 Azusa, CA - Official Website - REQUEST ID 2930 - Community Improvement Requests(2).mhtml Azusa, CA - Official Website - REQUEST ID 2930 - Community Improvement Requests(2).pdf Azusa, CA - Official Website - REQUEST ID 2930 - Community Improvement Requests(3).mhtml Azusa, CA - Official Website - REQUEST ID 2930 - Community Improvement Requests(3).pdf Azusa, CA - Official Website - REQUEST ID 2930 - Community Improvement Requests.mhtml Azusa, CA - Official Website - REQUEST ID 2930 - Community Improvement Requests.pdf Courier-Escort/ Facebook - Azusa Police Department - Logo(1).pdf Gmail-CitytoCityFacebookInterfaceSeemstoKeepMyContentFromBeingRemoved-IDEMANDARESPONSE.pdf MAINIMAGE-Pant-1-of-2-The-Gangstalkers-Of-Hate.png Part-1-of-2--The-Haters-of-Gangstalking.ogg
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- We Never Never Can say Try -- Try No - Try Not - [
Humana-Chat.Kevin-Mark - Solutions Forward In #StopGangStalking into my
Humana Health Care -- Addressing #HIVUnTreatable _ #ConspiracyExposedTerminatesASAP ] ].pdf Gua Gua Gua Guilty Guilty Dah - San Bernardino Police Dept - Lt. Nelson Carrington - Fail Fail Fail - YouTube.pdf Humama-Chat-Kevin-Mark-Aug222020.mhtml Humana Customer Service.mhtml Humana-Chat-Kevin-Aug242020-transcript.txt Image_Quote_-_Dr._Bush_Calls_For_a_New_Relationship_Between_Thinking_Man_and_the_Sum_Of_Our_Knowledge.png KnightColumbia-SocialMediaForPublicOfficials101.png Messenger _ Facebook - InTheMindway - Humana.mhtml Messenger _ Facebook - InTheMindway - Humana.pdf Messenger _ Facebook - InTheMindway - ThisAgentCares.mhtml Messenger _ Facebook - InTheMindway - ThisAgentCares.pdf Messenger _ Facebook [ Humana -- BLOCKED ] .mhtml Messenger _ Facebook [ Humana -- BLOCKED ] .pdf Police poop emoticon character cartoon Royalty Free Vector.pdf Remember profanity isn’t always protected speech _ Freedom Forum Institute.pdf TIME-AUG2016-WhyWereLogingTheInternetToTheCultureOfHate-JoelStein.png The Phenomenology of Group Stalking ‘Gang-Stalking’ -A Content Analysis of Subjective Experiences.pdf
The Phenomenology of Group Stalking ‘Gang-Stalking’ -A Content Analysis of Subjective Experiences.pdf |
9/7/2020 James Driskill On behalf of James Driskill | With
the City of Azusa, City of Azusa Police Deptment, the Origin of Mike
'iSocialCop' Bires of Law Enforcement Social in that project, as well as
the cross over to the violations of my rights and continued blocking
that is placed against me from San Bernardino Police Department, City of
San Bernardino City Attorney, San Bernardino County District Attorney's
Office, upward into the Center of Disease Control in a hate conspiracy
that can be proven --- I am ready to write -----
PART 2 of 2 ----
SEE:
http://facebook.cityofazusa.everything-from-a-to-z-in-the-usa.betrayalofthecommons.fuckeduphuman.net/
"Reality hurts, it is abrasive, but it restores sanity and inner order.
The tide is rising and the waves are shooting spray.
The
restoration of trust is not what we need. We need to create trust in
new structures appropriate for a global society. We need to come to them
like weeds coming through the sidewalk from the ground up. We need to
make our own word good and act as if the fractured bonds of civil
society still exist. We need to bootstrap ourselves and learn again how
it feels to have a handshake we can trust.
Trust, but verify, the cold warrior said. And remember LBJ as well: trust is when you've got him by the balls.
To
trust those people and their words unless we have their cojones in our
tight little fists is like Charlie Brown running to kick the football
again.
Let's not. Let us begin by affirming the vision we see when our heads are clear."
http://facebook.cityofazusa.everything-from-a-to-z-in-the-usa.cdc.fuckeduphuman.net/
AUTO REDIRECTS TO:
https://www.change.org/p/united-states-department-of-health-and-human-services-replace-cdc-hiv-dir-drmermincdc-immediately-he-s-involved-in-coverup-of-hate-conspiracy
This
Change.org Petition Description Has A Spoken Voice Text Narrative Audio
File Available To Link and Play at [ Playtime 9 Mins 13 Seconds ]
Alternative
Direction - Instead of Replacing Dr. Mermin, We Take On A Different
Change Paradigm -- Peace Reconciliation Absolutions and Resolves!!
Time For Something New!
All Unite For Commons Messaging and Music Presentation
[ Playtime 34 Minutes ]
***
RESTRUCTURE THE ENTIRE SYSTEMIC WICKED PROBLEM OF INTRACTABLE CONFLICT
TO A WIN-WIN SOLUTION --- THE ENTIRE RYAN WHITE CARE ACT POLICY
ADHERENCE RULES AND REPRIMANDS FOR VIOLATIONS ---- Starting at the top
and working down to each local service agency/client interfaces and HIV
doctor provider care for complete new understanding! See
BeyondIntractability.org
Time
to give up the hate and the old paradigms of thought that your observed
bias of hate-based judgments consider that "The Dirty" do not deserve
access to care [ link County of Santa Clara v. HHS ] and deserve to die.
http://webdomains.realuphuman.net/change.org/Alt%20-%20All%20Us%20Unite%20For%20Commons%20%20-%20CDC%20HIV%20Director%20@DrMerminCDC%20(%20Doctor%20Jonathan%20Harry%20Mermin%20)%20Immediately.ogg
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9/7/2020 James Driskill On behalf of James Driskill | btw
"about standards": On the largest popular and most recognized social
media networking site of "Linkedin", actual "in operation" company name
profiles ].contain the word "fuck" in them. This to be a part of their
actual "operating" business license, not just a dba.
Such examples include [ but not limited to ], "Fuck Cancer" at [ https://www.linkedin.com/company/fuck-cancer/about/ ], "Fuck Yeah Astrophysics" at: [ https://www.linkedin.com/company/fuck-yeah-astrophysics-/about/ ], "Fuck Rasism" at: [ https://www.linkedin.com/company/fuck-rasism/about/ ],and "Fucked Up Design" at [ https://www.linkedin.com/company/fucked-up-design/about/ ].
Furthermore,
each of these cited examples of companies above each having similarly
existing web presence internet domains accessible matching their
namesake, [ of course ]. Such as "http://FuckCancer.org" and "http://FuckYeahAstrophysics.com, a non-profit example, and a .com example.
With
that standard established on that professional's site on LinkedIn is
the most recognized, that takes this standard to then apply to the
entire web.
-------
My internet ddomain [ fuckeduphuman.net
] is just an extendion of this standard that is found on Linkedin. PLUS
--- Applying the LAW as it is described in this article:
https://www.freedomforuminstitute.org/2011/10/06/remember-profanity-isnt-always-protected-speech/
REMEMBER PROFANITY ISN’T ALWAYS PROTECTED SPEECH Posted on October 6, 2011 by David L. Hudson Jr. The First Amendment often protects the profane word or phrase — but not always.
The
First Amendment protects a great deal of offensive, obnoxious and
repugnant speech. As Justice John Marshall Harlan wrote 40 years ago in
Cohen v. California, “one man’s vulgarity is another’s lyric.” In that
decision, the Court ruled that an individual had a First Amendment right
to wear a jacket bearing the words “Fuck the Draft.”
So
a general law that prohibits all profanity will run into serious First
Amendment hurdles, as recognized this week by the suburban Chicago city
of Park Ridge, Ill. Perhaps in the spirit of the Cohen ruling, the city
rid its books of a law that made it illegal to use profanity on streets,
alleys and other public places. The police chief of the suburb told the
Associated Press that free-speech concerns formed part of the reason
for erasing the law.
Park
Ridge’s move has much to commend it. But people shouldn’t mistakenly
believe that the First Amendment always protects profanity. It doesn’t.
Certain
categories of speech are not entitled to First Amendment protection,
including fighting words, true threats and incitement to imminent
lawless action. If a person engages in profane fighting words or utters a
true threat with profanity, those words may not be protected speech.
Likewise,
a speaker who uses profanity to stir up a crowd to immediate lawless
action (like a riot) may have crossed the line from protected speech
into unprotected incitement.
Furthermore,
though you may have a right to curse on the street, don’t assume you
have a right to curse at your public employer or at your public school.
Context — as well as content — is important in First Amendment law. The
government has greater power to regulate speech when it acts as employer
or educator than it does when it acts as sovereign.
549 Shares facebook sharing buttontwitter sharing buttonemail sharing button This entry was posted in News and tagged First Amendment Commentary by David L. Hudson Jr.. Bookmark the permalink.
Standards-Fuck-In-Company-Names.png |
9/7/2020 James Driskill On behalf of James Driskill | I
am expecting each and every letter to word to sentence to paragraph to
text submit box to media and other detail links to be human received.
THEN
Every word I have said, is the truth, the whole truth, and nothing but the truth.
If
we do not proceed accordingly, then I must go to the California
Department of Justice and the Federal Bureau of Investigation to PROCEED
with a COMPLAINT against the LAW ENFORCEMENT OFFICERS INVOLVED IN THIS
CONSPIRACY.
I
EXPECT ONLY THE STANDARDS OF EXCELLENCE. YOUR REQUESTTRACKER is just
one more level of reassurance that this matter is handled by a human
being.
TIME-AUG2016-WhyWereLosingTheInternetToTheCultureOfHate-JoelStein.png |
9/7/2020 James Driskill On behalf of James Driskill | https://www.facebook.com/AzusaPD
https://www.facebook.com/AzusaPD/posts/1491055521011908?comment_id=3156441701139940
https://www.facebook.com/AzusaPD/posts/3155431597907617?comment_id=3158310570953053
https:/ |